Esther 9:24-32 – “Our Heroes”

Here’s my fairly literal translation of these verses:

²⁴because Haman the son of Hamedatha the Agagite, one being hostile to the all of the Jews, had plotted upon the Jews to destroy them and cast [the] pur, it being the lot, to disarray them and to destroy them, ²⁵and in her coming in to the faces of the king, he said with the letter, “Let return his wicked plot which he plotted upon the Jews upon his head,” and they hung him and his sons upon the tree. ²⁶Therefore, they called the days the these “Purim” upon the name of the pur. Therefore, upon the all of the words of the letter the this and what they saw upon thus and what had reached to them, ²⁷the Jews confirmed and took upon themselves and upon their descendants and upon the all of the ones joining themselves to them, and not they failed to be ones doing the two of the days the these according to their writing and according to their set times in all of a year and a year, ²⁸and the days the these ones being remembered and ones being done in all of a generation from a family and a family, a province and a province and a city and a city, and the days of the Purim the these not they should fail from among the Jews, and this memory not it should cease from their descendants, ²⁹and Esther the queen, the daughter of Abihail wrote (and Mordecai the Jew) with all authority to confirm the letter of the Purim the this the second, ³⁰and he sent letters to all the Jews, to the seven and twenty and one hundred provinces of the kingdom of Xerxes, words of peace and truth, ³¹to confirm the days of the Purim the these in their set times according as Mordecai the Jew (and Esther the queen) confirmed them and according as they had confirmed upon themselves and upon their descendants the matters of the fastings and their crying out, ³²and the decree of Esther confirmed the matters of the Purim the these to be one written in the book.

As usual there is a lot to ponder in this passage. Esther and Mordecai put in an enormous effort to establish this Feast of Purim as a perpetual annual celebration for the Jewish people. That in itself calls for some serious pondering. As I mentioned in the last post, we are forgetful people. It is the better part of wisdom to give ourselves reminders of the good things the Lord has done for us. As David exhorted himself, “Bless the Lord, O my soul, and forget not all His benefits” (Ps. 103:2). Perhaps, like Davaid, we all need to pause, take our souls by the scruff of the neck, and tell them, “See here now! Don’t you be forgetting God’s goodness to you!”

As I mentioned last time, that is the basis of the very Lord’s Supper itself. “Do this in remembrance of Me.” I’ve been so blessed to have seen this here in the book of Esther. I have to confess, pretty much my entire life, I was never particularly fond of church communion. It’s always seemed to me like it was just an afterthought tacked on the end of a service now and then, like an OT ritual almost out of place in this NT dispensation. I knew Jesus died for me and was very thankful. In fact, I think about that often. It just seemed like I didn’t need the ritual of “Communion,” and, in a sense, I didn’t see the point.

Now I do. It is true—we are forgetful people! What we’re seeing is that Esther and Mordecai were a whole lot wiser than me. I’ll even go so far as to say they were more godly than me, or should I say, more God-like?  Literally, they are being like God. The Lord Himself set up the Passover as a perpetual reminder of the great deliverance from Egypt. Jesus set up the Lord’s Supper to remind us of our salvation. And Esther and Mordecai went to considerable effort to establish this Feast of Purim to forever hep the Jewish people remember their deliverance from Haman’s evil.

Now I see that it is a very good thing when those in leadership set up holidays and celebrations to help us all remember “good” days. I got to church last week, and what should it be but a Communion Sunday! For the first time in my life, I found I really could enjoy it. “This is a good thing,” I could tell myself and I was able to just let it “do its thing” and remind me of Jesus and the Cross! Esther and Mordecai would have never guessed all their hard work would bless a guy living 2,500 years later and halfway around the world!

Now I’d like to camp for a minute on this forgetfulness problem. I think the Lord is showing me something profound here. The admonition stands: “Bless the Lord, O my soul, and forget not all His benefits.” I note again that my soul needs to be told not to forget the Lord’s blessings. Apparently, if I don’t make the effort, that is exactly what I will do. And actually I’m quite aware it is true. Every time I get fearful or worrisome, that is exactly what I’m doing—forgetting all the times the Lord has blessed me in the past. Just in the last couple of years, it has helped me immensely to remind myself of Ruth and of Shadrach, Meshach, and Abednego, and make myself believe the same Lord who blessed them blesses me, that I have nothing to fear, that I can actually run into my future precisely because I’m remembering the Lord’s goodness!

However, as I consider all of that, I’m somewhat surprised to realize that my “rememberer” actually works quite well in other ways. I’ve lamented before that I have this brain that seems to constantly rehearse for me all of the stupid things I’ve done and said my whole life. It’s like an endlessly looping video that just plays over and over and over, reaching all the way back to the very earliest memories of my childhood, calling to mind all of my stupidity and failures, all my regrets. I’ve lamented before that I can’t shut it off. The other day, as it played back some failure, I thought, “I should instead try to recall some goodness of the Lord.” What surprised me was a feeling of almost demonic resistance. My mind was strangely blank. Hmmmmmm. Here I am swimming in an ocean of blessing, but at that moment it was as if I couldn’t think of anything to be thankful for!

I wonder if I haven’t discovered one of those “strongholds” in my mind, one of those “high things” that “exalts itself against the knowledge of God,” if this isn’t one of those places where I need to “bring every thought into the obedience of Christ” (II Cor. 10:4,5). It is of course true that, as long as my mind is filled with all my failures, there is no room to fill it with God’s goodness. That almost demonic resistance I felt tells me I’ve struck a nerve. Hmmmmm. I’m going to try very hard to do a “Mordecai and Esther” to my soul and make it deliberately recall God’s goodness. Maybe I can make some progress getting that video to shut off!

Then I want to note again what good leaders Mordecai and Esther are being. What is all of this they’re doing? They’re doing good to the Jewish people. Here is a woman who has been raised to be the very queen of arguably the richest empire in human history and the man who is the Prime Minister of the same. Theirs is now a life of limitless luxury. Why should they bother themselves with the needs of a bunch of people, most of whom they don’t even know? Xerxes doesn’t. And he’s the king. Why should they? And yet, here we find them in the longest chapter in the whole book, doing what? Working very hard for the good of the people. My old buddy, Alexander MacLaren observed: “The political world, with its fierce struggles for personal ends, its often disregard of the public good, and its use of place and power for ‘making a pile’ or helping relations up, would be much the better for some infusion of the spirit of Mordecai.”

Can we all say, “Amen”? MacLaren’s words are a dead-ringer for the shamelessly corrupt, indolent excuse of a government we have today. Our government “of the people, by the people, and for the people,” has instead become one “of the politicians, by the politicians, and for the politicians.” It is certainly nothing new in world history. It’s just disappointing because it is exactly what our forefathers were trying to prevent, and it is very sad to me to see especially the young people suffering immensely, while the very representatives who ought to be addressing those issues are instead only busy fattening their off-shore bank accounts.

Not so Mordecai and Esther. They’re doing what godly people do, laboring hard on behalf of their people. Therein of course lies the problem. This government that lacks any sense of morality lacks first of all godliness. If even a number of them were godly (God-like), they would be working for “we the people.” But they aren’t and they won’t. No amount of political activism will fix their problem. What’s missing is God Himself. Ours is sadly a world without God. Again, not so Esther and Mordecai. Although they may not be allowed to speak of their faith, yet they obviously march to the beat of a far different drummer than the other leaders around them. Esther and Mordecai have something to live for far beyond their own personal wealth and comfort.

Note how, in v.30, it says, “Mordecai sent letters to all the Jews in the 127 provinces of the kingdom of Xerxes–words of good will and assurance…” The Hebrew is literally “words of peace and truth.” How nice would it be to have leaders who actually communicate “peace and truth” to us the people? Whether it is in the government or in our workplaces or in our schools, leaders should be as sincere and work as hard as Mordecai and Esther to do their people good. Unfortunately, we can’t change the corruption and indolence of the leadership in our generation, but we can change us. Wherever you or I would find ourselves in positions of leadership, may the Lord help us be like our heroes and actually do our jobs and do them well.

While I’m at it, I’d like to note these thoughts very specifically include our Esther. Verse 29 says, “So Queen Esther, daughter of Abihail, along with Mordecai the Jew, wrote with full authority to confirm this second letter concerning Purim.” What I want to point out is that, in Hebrew, the verb, “wrote” is a feminine singular. The text is making it clear it was Esther’s doing. Obviously, she wrote it with Mordecai’s full support, but, the Hebrew itself is making clear, it was Esther doing the writing. Then v.32 leaves no question when it says, “Esther’s decree confirmed these regulations about Purim…” It was “Esther’s decree.” From the beginning, we’ve observed her to be a selfless, giving person. Now, when we find her at the very zenith of power and authority, what does she do with it, but good for her people. Lord help us all to be like her!