Romans 12:4,5 “Jesus-People”

 Here’s my fairly literal translation of these verses:

⁴For, just as we have many members in one body, and all the members do not have the same function, ⁵thus we the many are one body in Christ and, as to each, members of one another..

Hmmmm. This passage strikes me as such a bombshell, it is keeping my head spinning. I honestly don’t even know where to start or which way to go with it. Sometimes if I just sit down and start typing, it all falls together for me – so,,,here goes.

This idea that Jesus is the Head and we, the church, are His body is so profound. For myself, I don’t think I’ve ever really considered it and its implications. It is like an entire corner of God’s truth I’ve never seriously considered, like a whole country I never knew existed and certainly haven’t visited. And as I study and ponder, I’m not so sure anyone else has either.

There are three major passages on this idea: Romans 12, I Corinthians 12, and Ephesians 4. If anyone would study this subject with me, I would suggest you sit down and read through all three, watching for all they say about this business of Jesus being our Head and we His body.

I think where my head really spins is in relation to church unity. There are several things that have bothered me over the years. In John 17, Jesus prayed, “My prayer is that…they all may be one, Father, just as You are in Me and I am in You…May they be brought to complete unity to let the world know that You sent Me and have loved them even as You have loved Me” (vv.20-23).

Complete unity? When has that ever happened? There’s a church on every corner, sometimes right across the street from each other! Every time I’ve seen that, in particular, it has been a grief to my heart that the two can’t get together and respect each other. Instead, every one of them is quite sure they are right and most have nothing to do with the other. Then, when modern churches talk about unity, too often, it seems to be with no regard at all for truth – it’s more like unity for the sake of unity, which itself I feel is completely unbiblical. It’s like there are two ditches and we can only choose one of them.

I have never, in all my Christian life, liked the idea of denominations. At church, I feel like, whether intentional or not, we have been taught the others “don’t count,” that their errors are dangerous, and we need to huddle together with other churches that seem to agree with us, and essentially pretend the others just don’t exist. Where that really bothered me was then going to work.

At work, I encountered believers from seemingly the whole spectrum from Roman Catholics to Pentecostals to Presbyterians and seemingly every variety in between. At work, I had wonderful fellowship with so many obviously true believers, real Jesus-people. In that secular world, those believers were a breath of fresh air and a sweetness I treasured. Then I’d go back to church and, once again, I’m supposed to see them as dangerous and that they and their churches “don’t count.” That dichotomy has always troubled me.

Then there is the church itself. Unity? One church we were in scheduled a business meeting and a little girl asked her mother, “Mommy, will this be a yelling meeting? I don’t like yelling meetings.” And yes, people really do fight over the color of the carpet. I’ve seen it with my own eyes, heard it with my own ears. Even within any given church, people have their own opinions, clump together with others who agree, determine to get their way, and seemingly care nothing for this whole business of unity.

I see all of that, then read in our passage, “We, the many, are one body in Christ, and, as to each, members of one another.” In Ephesians 4, it says, “Make every effort to keep the unity of the Spirit through the bond of peace. There is one body and one Spirit – just as you were called to one Lord, one faith, one baptism, one God and Father of all, who is over all and through all and in all…until we all reach unity in the faith…attaining to the whole measure of the fulness of Christ” (vv.3-13).

Unity? Does anybody really care? Has anyone ever cared? It seriously bothers me that so many men comment on this passage in Romans and never run the flag up the pole – “Hey! Why is our world (the world of believers, of course) so far from this truth?” How can we wander glibly by passages like this and never stop to mourn how far we have wandered from its truth? I guess I have my entire life. Apparently, I’ve sort of mentally dismissed it as something like a hypothetical ideal – a nice idea that will simply never be true until Jesus returns. Yet there it is in the Bible, in three major passages.

Then the thought struck me, “How many “churches” were there when Jesus was here? There were twelve disciples. Were there twelve churches? There could be only one, because Jesus Himself was the “church.” You were either one of His disciples or not. There was no in-between and it was Jesus or nothing. If Jesus were still here on earth traveling around the world, how many denominations would there be? I maintain it would be the same as when He was here before. There would be only ONE – and it would clearly be all about Jesus.

If different people studied their Bibles and came up with different interpretations, what would they do? Ask Jesus, of course. What if people had different ideas about how something should be done? What would they do? Ask Jesus, of course.

Therein, I believe is exactly the problem. It’s all about Jesus. Unity is not about us “getting together.” It’s about us all remembering He is the Head. That’s what made it different at work – regardless of which churches we attended, what we all shared was our love for Jesus. In Colossians 2, Paul describes someone who had gotten some kooky ideas, then notes, “He has lost connection with the Head” (v.19). Is that not exactly the problem? To me, that is the bombshell that has my head spinning. I fear we have all “lost connection with the Head.” Our generation has totally forgotten it’s all about Him.

Am I wrong? If there is only one Head, then there is only one body – the body of Jesus-people, people who love Jesus, people who want to live Jesus, people who love other Jesus-people. Ought not we all be living all day every day praying, “Father, today, fill me with Jesus. Fill my mind. Fill my heart and all my desires. Fill my eyes, my mouth, my hands, my feet. Just fill me with Jesus!”

Is it not obvious, with all our “denominations,” and with all our division, the most underlying problem is simply that “we’ve lost connection with the Head?” And what sets my head spinning the fastest is realizing I am a part of the problem! I said earlier, I feel we’ve lost our awe of the glory of God, that I myself do not dwell on that glory. I’m sitting here thinking that more specifically, we’ve lost our awe of the glory of Jesus! He is our HEAD. Every real Christian, born-again eye should be fixed on Jesus.

If He is our Head and we’re just the body, shouldn’t we be looking to Him and, in Him, finding our unity? I know I’m a dreamer, but shouldn’t our church life be like our work life? Shouldn’t we be so happy to just be with other people who genuinely love Jesus, that our “differences” just aren’t that important? If I really do think another believer is “in error” to the point it needs to be dealt with – shouldn’t real believers who love Jesus be able to sit down and say, “I know you’re thinking like this, but it just seems wrong to me? It seems unbiblical.” Shouldn’t we both pray together to our Head and say, “Jesus, help us to help each other. Help us to talk this through in love. Help us to walk away knowing better Your mind.”

Then couldn’t we say, “Show me in your Bible where you’re getting this,” then show them in our Bible where we’re getting our ideas? Couldn’t we in sincere love and respect for each other keep talking it through until Jesus opens both our minds to see Him? If, in the process, that other person simply cannot or will not enter into that kind of Jesus-love, perhaps we will have to walk away mournfully concluding that person is either not really born-again, or that, in fact, as Paul said, “They’ve lost connection with the Head.” If I find no fellowship with that person, then there is no unity, nor needs to be, and that is no cause for anger, but rather for grief and loving sorrow – sorrow that we have no common Head. Our faith is all about Jesus. If someone else’s isn’t, then there is no unity, whether that is an individual or an entire church group.

Again, I know I’m a dreamer, but if Jesus is really our Head, shouldn’t that be true? What was Jesus’ ‘new” commandment? “Love one another” (John 13:34). For us believers, if our hearts and minds are filled with Jesus, how can we do less? Is not “less” a sure sign we’ve (I’ve) lost connection with the Head?

Perhaps I’m rambling now, but, in my own life right now I’m living one application of this. For the last six years or so, Joanie and I have been attending a Presbyterian church. One attraction for me is that, after studying the Bible myself for nearly fifty years, I find the Presbyterians’ Reformed theology the closest to the Bible of any church I’ve ever been in. That has been a glorious breath of fresh air.

However, what allures us the most is the “Jesus-people.” From the pastor down to so many people in the pews, there is that glowing, humble sweetness of Jesus. There are definitely a few of the “Presbyterian” ideas that I don’t see in the Bible, but I find those just aren’t important. The people are real Jesus-people and, just like at work, that is enough for me. Then I guess I need to add, but I really don’t want to be a “Presbyterian” or a “Baptist” or a “Methodist” or a “Catholic” or anything else. I just want to be a Jesus-people. I want to love Him and love His people, His body, and figure out how He wants me to fit into not really any “church,” but rather His body.

Even as I type, I don’t think I see how this all fits together and exactly what it means for my all-day-every-day. But I feel like the Lord has used this passage in Romans 12:4,5 to challenge my heart. And not just “challenge,” but, again, I feel He’s dropped a bombshell on me. I may have to walk away from this passage for a bit and let it ruminate in my heart, then come back. The glory of God. The glory of Jesus. He’s the Head. He’s my Head. He’s our Head.

“I’m coming back to the heart of worship – ’cause it’s all about You, it’s all about You Jesus.”

 

Romans 12:3 “For the Honor of God”

Here’s my fairly literal translation of these verses:

³For I am saying, by the grace given to me, to all the ones being among you, not to think too highly of yourself, from what it is necessary to think, but to think into being sensibly minded, as God has given to each a measure of faith..

I’m still pondering on this verse. Earlier I mentioned Charles Simeon, a British minister from around 1800. Of all the commentaries I’ve read, he was the only one who seemed to slow down and really see the depth of this verse. That said, I want to quote him at length, as I believe he calls our attention to another implication of the truth we find here:

“It is an insult to God to make His gifts a pedestal for the exaltation of self. You will remember, that He complains of His people of old, because they appropriated ‘His corn, and His wine, and His oil,’ to the honoring of others who were His rivals in their esteem (Hosea 2:5; Hosea 2:8-9). And this is the very thing which every man does, who takes to himself the honor of those gifts which have been conferred upon him by God. And how indignant Jehovah is at such treatment, we may see in His expostulations with Sennacherib: ‘I will punish the fruit of the stout heart of the king of Assyria, and the glory of his high looks. For he saith, By the strength of my hands I have done it, and by my wisdom; for I am prudent; and I have removed the bounds of the people, and have robbed their treasures; and I have put down their inhabitants, …’ Now, hear Jehovah’s reply: ‘Shall the axe boast itself against him that heweth therewith? or shall the saw magnify itself against him that shaketh it? …(Isaiah 10:12-15).’ Tell me, I pray you, what would you have been above the beasts, if God had not endowed you with reason? or, what had you differed from the lowest of the human race, if God had not made you to differ? Your distinctive powers afford you ground enough for gratitude; but none for self-applause: and if, like Herod, you take to yourselves the credit which your ignorant or partial friends may accord to you, like Herod you shall become monuments of God’s just and fiery indignation. You may not be eaten up with worms in this life: but you shall surely bear His displeasure in the world to come. ‘God is a jealous God’ and ‘His glory will He not give to another (Exodus 20:5.Isaiah 42:8; Isaiah 42:8).’ ‘From Him does every good and perfect gift proceed’ (James 1:17), and to Him must all the glory of it be ascribed: ‘He that glories, must glory only in the Lord’ (Jer 9:23 and 1 Corinthians 4:7).”

As I read those words, it struck me that I’ve never seen this whole matter as an affront to God Himself. I am remembering, many years ago, I read I Corinthians 4:7 – “For who makes you to differ from another? And what do you have that you did not receive? But if you received it, why do you boast as if you did not?” – and the Lord showed me my arrogance. My very first thought reading it was, “I don’t think I do boast like that.” Then suddenly, I could see it very clearly for the first time -- I realized that way down deep, underneath it all, I really did think I was better than everyone else. As another man once described it, it’s having “ingrown eyeballs.”

That was a deeply painful moment, to see that awful arrogance in my own heart. Yet, as always with the Lord, it was at the same time gloriously liberating. Having seen it, I knew I could rise above it. Because of the Lord, I knew I would rise above it. I am so thankful for that moment, as the world is a much more pleasant place when I am sincerely realizing I need to value everyone else around me, that we are all “cut from the same bolt of cloth,” that, with Paul I can sincerely say, “By the grace of God, I am what I am.”

So, in that verse I saw how arrogant I was, and of course that was very bad. However, in all these years, the thought has never crossed my mind that my arrogance was actually an affront to God Himself. As Charles Simeon said, “It is an insult to God to make His gifts a pedestal for the exaltation of self… And this is the very thing which every man does, who takes to himself the honor of those gifts which have been conferred upon him by God.” Those words, “It is an insult to God…” are what has my head spinning.

I fear our generation has all but lost any real sense of the glory of God. I myself can see the ugliness of my sins, how hurtful they are to myself and others. I can see how righteousness – doing the “right” things – makes all of life just go better. I very much like that “the fruit of the Spirit is love, joy, peace…” I like that “When a man’s ways please the Lord, He makes even his enemies to be at peace with Him.” And, in a sense, there is nothing wrong with liking any of that. The Lord Himself often encourages people to obey Him, saying “…that it may go well with you and with your children after you.”

But what about God? Insult Him??? “…make His gifts a pedestal for the exaltation of self”??? Those words feel like a giant razor blade cutting down to the very bedrock of my soul. He is my Maker. All that I am and all that I have are a gift from Him – a gift He deliberately chose. My heart should literally live in the wonder of His glory. Yet, I don’t think I’ve ever really seen my arrogance as an affront to Him Himself.

The verse says, we are “not to think more highly of ourselves than we ought to think, but to think soberly, as God has given to every man a measure of faith.” From this day forward, every time I think about my own few fishes and loaves or see and recognize the amazing gifts in others, I want my first thought to be the glory of God.

What a wonderful God He is. He puts up with so much from us. Yet He gives His own Son to make us His children, then patiently sets about to make us all we should be. And when this is over, He gives us heaven forever!

Like Moses, I would pray, “Lord, show me Your glory!”

 

Romans 12:3 “For Whom the Bell Tolls”

Here’s my fairly literal translation of these verses:

³For I am saying, by the grace given to me, to all the ones being among you, not to think too highly of yourself, from what it is necessary to think, but to think into being sensibly minded, as God has given to each a measure of faith..

I’m still nursing on this simple but amazing verse. I think it is one of those verses which are easy to read glibly by and never really let its bombshells of truth explode in our hearts. My mind is still reeling realizing that the very first issue the Lord addresses in Romans 12 is our pride. That should come as no surprise as our pride is the most fundamental expression of our Adamic nature. It lurks in the shadows behind our every lust and sin. If we truly desire to be like Jesus, we must realize it is our worst enemy and sincerely pray and watch against its deceptive allurement.

This morning I want to especially focus on the last phrase “…as God has given to each a measure of faith.”  Obviously, one of the most typical expressions of our pride, of our “thinking too highly of ourselves,” is found in not realizing or truly appreciating that God has given to each person “a measure of faith.” No matter how gifted or talented anyone is, no one “has it all.”  The truth is we all need each other.  

To this point, I am struck by the quote, “Ask not for whom the bell tolls; it tolls for thee.” This famous line traces back to the 17th-century English poet John Donne. In his 1624 Meditation XVII, Donne wrote, "never send to know for whom the bell tolls, it tolls for thee". He was using the tolling of a funeral bell (which was a common practice in days gone by) as reminding us of our human interconnectedness. He was asserting that any loss or death diminishes us all because we are all fundamentally connected. (Most of us recognize the quote from Ernest Hemingway’s novel “For Whom the Bell Tolls”).

Donne was so right. Every death is actually a terrible loss for the rest of us. Since Paul uses the word “faith” and immediately launches into a discussion of spiritual gifts, he likely has those specifically in mind here. I will come back to that, but I’d like to step back and see how this truth embraces all people and should impact our thinking not only at church but also at work, in our families, and everywhere.

“God has given to each a measure…” In Genesis 4:19-22, we read, “Lamech married two women, one named Adah and the other Zillah. Adah gave birth to Jabal; he was the father of those who live in tents and raise livestock. His brother’s name was Jubal; he was the father of all who play stringed instruments and pipes.  Zillah also had a son, Tubal-Cain, who forged all kinds of tools out of  bronze and iron.” Barely out of the Garden and we see God granting to men different talents. Jabal was apparently good at farming, while his brother Jubal was a musician. Their brother Tubal-Cain was a blacksmith of sorts. 

Can we all see how each needed the other? When any one of them died, it was an enormous loss to the others. In fact, it was an enormous loss to you and me as well. What did those guys know that we don’t? What were they able to do that you and I cannot? We’ll never know – because they’re dead. In fact, every human being possesses a unique combination of talents and skills – all of which God gives so that person can in many ways do good to everyone else. Whenever anyone dies, the rest of us are the losers. “…it tolls for thee.”

When I was much younger, I worked on a jobsite where there was an older man who was a plumber. It didn’t take long before I realized how valuable he was. The guy was an amazing plumber, a very hard worker, and just a very pleasant man to know. Then one day he announced he was retiring. I shook his hand and told him I was very happy he could retire and spend more time with his grandkids, but, I had to add, “…but this is a HUGE loss for our industry. You will be very much missed.” And he was, and, in a sense, still is. So is God’s design for every human being. To lose one makes all the rest of us losers.

Someone can ask, “But aren’t there people who die, and we thank God they’re gone?” Because of sin, there will always be people who take the gifts God gave them and use them for evil, not good. Adolf Hitler had some kind of amazing talent for leadership. Because he was so evil, all of humanity can be glad he died. Yet, what if he could have been saved? What if instead, those leadership gifts could have been used for good? In fact, at that very time, there were other men like Winston Churchill in England and Dwight Eisenhower in America who also possessed amazing leadership skills. Where would we be today without them? The truth is we were all the losers first of all that Hitler used his talents for evil, then that he died and took those very valuable talents with him.

“Think of yourselves with sensible judgment, as God has given to everyone a measure of faith.” God gives His gifts and talents to everyone. Every person has a unique ability to do good to everyone else around them. Some may be called to greatness like the Winston Churchills of this world…and then there’s the rest of us. I may feel I have only “five loaves and three fishes” to offer, but what does Jesus say? “Bring them to Me.” Our job is to give those gifts and talents…what Jesus does with them is up to Him!

Think of it – if you and I would be like Jesus, what are we told of Him? “Jesus was a man ordained of God, who went about doing good…” (Acts 10:38). What good did He do? Healed the sick, raised the dead, cast out demons, with His death purchased salvation for the entire world. I can’t do any of those things…but what can I do? I can still be just like Him – I can be determined every day to do whatever I do deliberately, prayerfully seeking to do good for other people.

I am a man. I can go to work every day and realize my goal is to do good. I’m an engineer. I can sincerely try to help small cities and villages to make the best decisions about their infrastructure. I can help them solve problems when they often have no idea what to do. I can deal with the EPA on their behalf. And best of all, I can care about the individual people, try to be supportive, encouraging, respectful. That is precisely why the Lord places MOST of us Christians in this world as simple workers – to infiltrate this brutal, hateful world with little Jesus-people.

The same applies to me as a husband and father and simply as a friend. I’m here to take even the little I possess and to do good for the most people I can all day every day until the Lord takes me home. Few of us needs to be “great.” We may feel we have only one or two simple talents. We just need to hear Jesus say, “Bring them to Me.” He is the one who can bless them and break them and use them to feed thousands. Our job is simply to bring them.

I like what Joseph Parker said: “He made one a painter, another a poet, another a preacher, another a merchantman; he made one woman bright as Elizabeth Barrett Browning, subtle as George Eliot; he made another woman the mother of the house, taking care of everything, cumbered about many things, loving all that belongs to home, and making home the sweetest little church under the sun -- all these are equally the gift of God.”

And why is all that true? Because “God has given to everyone a measure…” Contained in that simple little statement is one of the first and most important ways you and I need to conquer our pride. I am only one of many. I need every single person in this world…and they need me. Every death, every person who uses their gifts for evil, every person who buries their talents in selfishness is a terrible loss for all the rest of us. God, help me not to be one of them.

I need to hear Jesus say, “Do not think too highly of yourself, from what it is necessary to think, but think into being sensibly minded, as God has given to each a measure of faith.”

What if everybody did?

Romans 12:3 “Pride?”

Here’s my fairly literal translation of these verses:

³For I am saying, by the grace given to me, to all the ones being among you, not to think too highly of yourself, from what it is necessary to think, but to think into being sensibly minded, as God has given to each a measure of faith..

Here we go again. This one little verse is another complete bombshell. After eleven chapters of the glorious Gospel and two verses calling us to the life God wants us to live, what is the very first issue which must be addressed?

Pride. We’re admonished not to think more highly of ourselves than we ought to think.

Pride. The devil’s sin.

“The pride of your heart has deceived you” (Jer.49:16; Obadiah 1:3).

“God resists the proud, but gives His grace to the humble” (I Pet. 5:5).

This issue is the terror of my heart. I honestly think, as I study the Bible, this is the most unrecognized sin out of them all. How can that be? For anyone to “think highly of themselves” is what we all call arrogance. We deplore it in others, yet are quite sure it’s no problem for me. It is such an obnoxious sin. Yet, if we know our Bibles at all and listen to the Spirit, it seems to be the very skin in which we all dwell. The key (and the first reason I call it a terror) is because, as Jeremiah and Obadiah warned us, “The pride of your heart has deceived you.” Its deception didn’t end in the Garden – that’s where it started for us humans and that same evil pride would still drag us all down to hell.

My pride deceives me. It hides from me. It hates the light. It is, in fact, so subtle, we (I) can actually be proud of how humble I am! All of that leads me to my second terror, that “God resists the proud.” The word translated “resists” is actually a military word that could be translated, “God marshals His troops against the proud.”

There you go. The last thing in the universe I need is to have God declare war on me!!!! Being born again, He became my Father and “nothing shall separate us from the love of Christ.” However, that relationship and that security do not shelter me from my Father’s chastening hand! In fact, if anything, it makes it worse!

Our Lord knows this is the devil’s sin. He knows it deceives us. And He knows this one sin can utterly destroy all the other good you and I can do, all the spiritual growth which could have been ours, literally everything you ever hoped or dreamed of. In His great Fatherly love, then, He may literally seem to “marshal His troops against us,” if that’s what it takes to cook this sin out of our hearts!  Just think of the brutal treatments a person must endure to overcome cancer in our bodies. How much worse the surgery we must suffer to extract that self-destructive evil pride from our hearts! …and we don’t even see it’s there!

All of that is why I say it terrifies me.

One evidence of pride’s deception is right there in the Bible lying before us. I have probably read Romans 12:3 countless times in my life, but not once did it occur to me the verse is addressing my pride. And not only me, but I have read a large number of commentaries on the verse and only one slowed down long enough to realize how serious it is! Charles Simeon, a British pastor from around 1800, was the only man whose heart jumped reading this verse. I hope to quote him at length later, but first I want to acknowledge that I didn’t see it and seemingly nor did anyone else! Deception.

What do we read? “By the grace given me” – the authority of his apostleship! – “I say to every one of you…” Verse 1 started with the general entreaty, “Therefore, brothers…” Now we read, “I say to everyone of you…” This is probably one of the most individualized verses in the Bible. “Everyone of you…” Paul is making it clear he’s speaking to every one of us personally. Yes, he means me. I’m cornered. Pride? “Think more highly of myself than I ought to think?” Oh, no. Not me. Oh, really? Not me? I hope you feel what I do – that “surely not me!” is lurking somewhere just under my skin.

Yes, me. It’s time to step out into the light and pray seriously, “Search me, O God, and know my heart; Try me and know my anxious thoughts and cares; And see if there be any wicked way in me; And lead me in the way everlasting” (Ps, 139:23,24). Lord, help me today to live in genuine humility, like Jesus, to see others as more important than myself, to seek to serve rather than be served. Renew my mind and may Your Spirit be my spirit today.

I said I wanted to quote Charles Simeon at length. Here is part of what he wrote about this passage:

“Nothing renders a man more contemptible than vanity: it invariably defeats its own ends, and sinks us in the estimation of all whose applause we covet. But, independent of that, the more we arrogate to ourselves, the less will people be disposed to concede to us: and, if they cannot refuse us some degree of credit on those points wherein we excel, they will be sure to search out some faults to put into the balance against it; so that, on the whole, we shall be gainers to as small an amount as possible. On the other hand, modesty gives effect to all our other excellencies: and the more meekly we bear our honours, the more liberal will even the most envious of our rivals be in the bestowment of them. To “prefer others in honour before ourselves (Note: ver. 10 and Philippians 2:3),” is the way to disarm their hostility, to allay their jealousies, to conciliate their regard; so that, even if we had no better object in view than the advancement of ourselves in the estimation of man, we should seek it, not by self-conceit and self-preference, but by sobriety in self-estimation, and by modesty in our whole deportment. To this effect, the wisest of men has taught us, “To seek our own glory, is not glory (Note: Proverbs 25:27):” on the contrary, “when pride cometh, then cometh shame: but with the lowly is wisdom (Note: Proverbs 11:2).”

 

Romans 12:2 “The Hinge-Pin of Reality!”

 Here’s my fairly literal translation of these verses:

¹I am urging you, therefore, brothers, because of the sympathies of God, to present your (pl.) bodies [as] a living sacrifice, holy, [and] well-pleasing to God, [which is] your (pl.) logical/reasonable act of worship. ²And do not be being conformed to this age, but be being transformed by the renewing of your mind, into [that] you [are] proving what [is] the desire of God, the good and well-pleasing and perfect.

My, my. Here I sit. I’ve been studying and pondering on Romans 12:1,2 now for over two months. It feels like I’ve sailed from one end of the universe to the other and back again. I barely know how to put into words all the amazing truth I’ve been shown. But I must. This is precisely why I type these blogs. My soul needs to distill this seeming infinity of what I feel the Lord has shown me. It often happens that it all only coalesces as I sit here and type.

Where do I begin? Hmmmm. These two seemingly simple verses are literally the hinge-pin of reality. Romans chapters 1-11 are an exhaustive summary of the realities of human existence – in fact, of this entire created universe. To deny a single word of those eleven chapters is to deny the reality in which we live – like refusing to believe we’re surrounded by air. The Gospel, I realize (ch. 1-11) is not just our neat and tidy little plan of salvation. This Gospel we believe literally defines us.

It tells us where we come from and who we are, or should I say, “Whose we are.” It tells us who God is, what’s our problem, and His glorious answer for it. It explains the very universe we live in. To embrace His Gospel is to, for the first time, truly begin to live in reality. We are not overgrown amoebas. We are human beings, uniquely and deliberately created in the image of God Himself, each of us granted the glorious opportunity to exist at all! Given the choice, our entire race has chosen to reject God’s will (reality) and then try to build a world and live lives as we would will. In so doing, what we have brought into our world is death itself – in all its horrific, ugly consequences.

Every human being wants to be happy, but love and joy and peace will elude us all our lives until we look up, accept our proper place, and begin living lives under the infinitely sovereign, good, and just God who created us.

That is precisely what I mean by these two verses being the hinge-pin of reality. In verse 1, the Lord called us to present to Him these bodies of ours (the very connection between our eternal spirits and this material world) and to live our lives as continual sacrifices of praise and adoration and service to Him. As He Himself says, that’s only reasonable.

Verse 2 then addresses the monumental change which must take place, or should I say it is the wonderful transformation the Lord will accomplish in the hearts and lives of those who come to Him? It is to leave death and begin to live. It is to leave the darkness and finally walk in the light. It is to know the Truth which sets us free – free to break loose from the chains of bad habits and self-destructive choices which we are very aware have wrecked our lives. It is the freedom to start living in reality. Chapters 1-11 told us what is reality. Now 12:1,2 calls us to start living that reality and the rest of the book will tell us what that means. 

Verse 2 explains the process the Lord would use to accomplish all this glorious, wonderful transformation in our lives. He begins by saying we must not be conforming ourselves to this world (literally “to this age”). In Christian circles, this is known as not being “worldly,” which is a good adjective. However, I would suggest that modern Christianity has largely gone astray at exactly this point, as too many have arrogated to themselves the privilege to define what “worldly” means.

May I observe, that is exactly what “worldliness” is – this deciding for ourselves what the Bible means? A thousand times, “No!” If we would know the truth, then we must seek it, not from our own corrupted minds but from the Lord Himself – in His Word, the Bible.

Instead of coming up with our own list of “no-no’s,” what do we find in the Bible? We should begin at I John 2:15-17, “Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him. For all that is in the world—the lust of the flesh, the lust of the eyes, and the pride of life—is not of the Father but is of the world. And the world is passing away, and the lust of it; but he who does the will of God abides forever.”

“The lust of the flesh, the lust of the eyes, and the pride of life” – the love of pleasures, possessions, and applause – are the engines that drive “worldliness.” These things call us not to our list of “rules,” but to a serious assessment of our hearts. “My son, give me thine heart.” People can appear very religious at church, but what is driving them the other 166 hours per week? What drives you and me? A realization of this problem in myself moves me to pray with David, “Search me, O God, and know my heart; Try me, and know my anxious thoughts and cares; And see if there be any wicked way in me, And lead me in the way everlasting” (Ps.139:23,24).

If we would not be conformed to this world, we must begin by recognizing the real war zone – my heart. In Romans, Paul has already addressed this battle and called it our flesh – not so much our physical bodies, but this lusting it was born with, a spiritual problem which surfaces in physical problems. What does he say over in Galatians? “Now the works of the flesh are evident, which are: adultery,…hatred, contentions, jealousies, outbursts of wrath, selfish ambitions, dissensions, heresies, envy, murders, drunkenness, revelries, and the like;…” (5:19-21). Note the “hatred, contentions (drama), jealousies, outbursts of wrath, selfish ambitions.” Those are what the Lord would have us know are the kind of evidences which tell us we’re being “conformed to this world.”

Instead, He wants us to be “being transformed.” And what are we to be transformed into? Paul will answer that clearly in chapter 13: “But put on the Lord Jesus Christ, and make no provision for the flesh, to fulfill its lusts.” Jesus. One of the reasons God saved us was “that we should be conformed to the image of His Son” (8:29). If you and I sincerely wish to be “transformed,” we need look no further than Jesus Himself. The really, really good news is that means you and I actually can live “love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control” (Gal. 5:22,23).

And how is that change to occur? “By the renewing of your mind.” That immediately takes us back to Scripture. Our Bibles. The Bible itself and our time in it is the engine that drives our transformation. The Bible is the Word of God – God’s communication of His heart and mind to ours. Someone once said, “To look into the Bible is to look into the very face of God.” II Cor. 3:18 tells us that “Beholding His image, we are changed into that image, from glory to glory…” Someone else once said, “No Bible, no God. Know Bible, know God!”

That last little quip is short but true. If you and I would know God, we must know our Bibles. And if we would be transformed, if we would be enabled to know a life of love and joy and peace, it will happen because we spent that time in the Word, in the presence of our God, who is Himself love -- seeking to know Him, to know His heart, to see the world through His eyes.

And, here in v.2, on this side of this glorious hinge-pin of reality,  what does that transformation ultimately produce? Us proving (and approving) what is that “good and well-pleasing and perfect will of God.” The first thing I want to note is that God’s will is good. Once again, people (all of us) form in their minds all kinds of crazy ideas of what “God’s will” is. I would suggest, one of the very first impressions we should keep in our minds is that His will is good.

Numerous times in the Bible, we are told things like, “You shall therefore keep His statutes and His commandments which I command you today, that it may go well with you and with your children after you…” (Deut. 4:40), and “Observe and obey all these words which I command you, that it may go well with you and your children after you forever, when you do what is good…” (Deut.12:28). What more could we ask for, than a God who wants to do us good? And not only for us, but for our children? It should come as no surprise that such a God should promise us, “Delight yourself in the Lord, and He will give you the desires of your heart” (Ps. 37:40)!

He wants to do us good, but He also wants to make us good. Back to the fruit of the Spirit – “love, joy, peace…” The Bible tells us the fruit of everything we do to know our Bibles, to seek the Lord, even our struggles to try to understand His will and do it, even our trying and failing – the end it will produce in us is a life of love and joy and peace.

When you and I would crack our Bibles, we need not fear the “will” we find will be oppressive or absurd or difficult or capricious or anything else but to do us good and to make us good! If our view of faith is not making us better people, there is a screw loose somewhere. To be more like Jesus is to be more like Him who was the very model of everything any human being should aspire to be.

Do you see why I said these two verses are the very hinge-pin of reality? Chapters 1-11 clearly establish what is good in this world, then from 12:1 on, the Lord will tell us how He wants it all to do us good and make us good! If everyone would study to understand Romans 1-11, then live the truths of 12-16, our earth would be a veritable heaven!

There is SO MUCH more we could see from these two seemingly simple verses, but I must say, I’m excited to study on. I’ve always thought of the rest of Romans as being just sort of a miscellaneous assortment of practical admonitions. Having studied myself all the way to this hinge-pin of reality, I am rather looking at it as asking the question: “And so, having given us Romans 1-11, a detailed and extensive treatise of our Lord’s glorious gospel, what does He think are the most important admonitions to rise from it?” Rather than a “miscellaneous assortment,” I expect to find a very deliberate explanation of what our Lord sees as the very most important lessons He wants us to learn. If you and I would live in reality, what should be some of the biggest issues we must get straight in our heads? I want to try to listen carefully, knowing His will is “good, and well-pleasing, and perfect!”

Romans 12:1 “Logical/Reasonable"

Here’s my fairly literal translation of these verses:

¹I am urging you, therefore, brothers, because of the sympathies of God, to present your (pl.) bodies [as] a living sacrifice, holy, [and] well-pleasing to God, [which is] your (pl.) logical/reasonable act of worship.

In the last post, I noted that the last line of this verse, “…[which is] your (pl.) logical/reasonable act of worship,” gets translated a number of different ways. As I stated there, “I actually like the translation, ‘which is your reasonable service.’” Now, having recorded why I believe Romans 12:1 should be translated “your logical/reasonable service,” I’d like to explore what that means. 

First of all and most simply, I think it means just that. It’s only logical/reasonable! If you and I truly believe Romans 1-11, if we have truly embraced the amazing wonders of grace, then the only logical/reasonable response is that we should present our everything back to God. We know that “it is He who has made us,” who, in His great grace “forgives all our sins” and “heals our diseases.” How can we say anything in response, except “Bless the Lord, O my soul; and all that is within me bless His holy name!” As the old song said, “How can I do less than give Him my best, when He has done so much for me?”

It’s just logical. It’s just reasonable. One thing that I learned very early in my Christian life was that ancient cultures were very different than ours. What I mean specifically is that, in America, you can say things like, “I believe in Jesus,” yet it has absolutely no effect on your life. I’m afraid that has been the ruin of faith in America, that so many people attended church, claimed to be “religious,” said they believe in Jesus, yet there wasn’t a fiber of their being that even remotely resembled Jesus. Those people were just as mean-spirited and hateful as you’d expect any lost person to be.

In America, that is possible – to say you believe something, yet show absolutely no evidence of it in your life. That was not possible in ancient cultures. To them, you could only say you believed something if everyone around you already knew it – by the way you lived. If you had asked any early Christian why they served God, they might wonder at your question, then reply, “Well, of course. How could I not?” To them it was just “logical/reasonable.” I suppose it is fortunate for us that Paul puts it this bluntly. Our generation needs to be told – it’s just “logical/reasonable.”

That’s probably as much as Paul means, but I’d like to take it a step further. Lest we allow even that to turn into some kind of “obligation,” I want to pause and think about how “logical/reasonable” it is to truly live for God.

As far back as Deuteronomy, the Lord would tell the people, “And now, O Israel, what does the Lord your God ask of you, but to fear the Lord your God, to walk in all His ways, to love Him, to serve the Lord  your God with all your heart and with all your soul, and to observe the Lord’s commands and decrees that I am giving you today for your own good?” (10:12,13) Notice the “for your own good.” 

It has been said, “‘That it may go well with you and with your children’ is a recurring Biblical promise linked to obedience, honoring parents, and following God's commands (e.g., Deuteronomy 12:28, Ephesians 6:3). It emphasizes that obeying God's laws—such as honoring parents or respecting nature—brings long life, prosperity, and blessings for future generations.” That is our same thought, the “for your own good." Jesus said the same thing, “I offer you life, that you may have it more abundantly” (John 10:10).

Think about it. In Galatians 5, what is life like when us humans decide to “go our own way”? “…hatred, discord, jealousy, fits of rage, selfish ambition, dissensions, factions, and envy…” (vv.20,21). And what if we take Paul’s advice and “present our bodies” in service to God? What can we expect? “But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control” (vv.22,23).

Choosing to “serve” God is one of the most logical/reasonable choices you or I can make in this world! As I sit here pondering the matter, Scriptures flood my mind. “Come unto Me, all you who labor and are heavy laden, and I will give you rest.” “All things work together for good to them that love God.” “Husbands, love your wives.” “And he will turn the hearts of the fathers to their children and children to their fathers.” “And whatever you do, do it with all your heart…” “My peace I give unto you.” “Blessed is the nation whose God is the Lord.”

The most logical/reasonable choice anyone can make is to “present your bodies, a living sacrifice, holy, and well-pleasing to God.” Why wouldn’t we? A life of love and joy and peace, or a life of endless drama and heartaches, broken marriages, constant friction, and all the rest. As I look at my own life, my family, I think of how the Lord said He would bless a thousand generations of them that love Him. There must have been some wonderful Christian people in our ancestry, because we are almost unbelievably blessed. Of course, sin is a horrible monster and can rear its ugly head in any family, but our entire family, on both sides, both our own kids and those of our extended family just enjoy a love and joy and peace that is clearly unusual.

It is heartbreaking to hear of the troubles in other families with all the divorces and unwed pregnancies, kids on drugs and in and out of prison, and all those other horrible things. Yet, we get to enjoy just the opposite. All the kids seem to be happily married and their kids are a joy to be around. There is only one explanation for that difference and that is the Lord. Without Him, we’d be no different than anyone else. In fact, I personally wouldn’t venture to claim the slightest credit for any of it. The Lord saved me and I certainly wanted to serve Him, but the sad fact is that I’ve been a miserable excuse for a Christian. He would have every right to wash His hands of me. Yet He hasn’t. Why not? Because He is our faithful, forgiving God. We “present our bodies” to Him and our spirits are willing, but, O Lord, our flesh is weak.

To “present our bodies” is actually not a commitment to stellar accomplishment. Rather it is to submit our lives to this Savior who is more faithful than we are! He promises, if we’ll let Him “begin a good work,” He will continue it! I personally take enormous comfort in His promise, “From birth, even unto old, old age, I will carry you.” I try to begin every day begging Him to carry me, to heal me, to help me “abide in the vine.” Then I go on failing, but He goes on faithfully doing me good, helping me to somehow do the right things at the right time, say the right things at the right time, and just somehow end up enjoying more and more of His presence and His blessings.

We make our feeble effort to present ourselves to Him and He gloriously takes it from there. Yes, it is the most logical/reasonable choice we can ever make!

This all leads me to two other thoughts. When you or I think about “serving the Lord,” I’m afraid there is a horrible “bait & switch” that undermines even our best intentions. I fear our minds go immediately to some sort of “mission” to halfway around the world, or volunteering for some new ministry at church. Those things may be all well in their place, but what about our “living?”

What about that “living sacrifice?” What about “husbands, love your wives?” What about, “And you fathers, bring them up?” What about, “Workers, obey your earthly masters with respect,” and “Bosses, provide your workers with what is right and fair?” If a baby needs its diaper changed, is that serving God or not? If Jesus was there, what would He do? If it’s time to mow the grass, is it loving to my neighbors to just let it go?

Jesus said it all (serving God) comes down to loving God and loving your neighbor. There is no neighbor closer than your husband or wife, your children, your workmates, your next-door neighbors. We rob ourselves of the real thrill of serving God when we forget that He wants us to simply live that sacrifice. “Whatever you do, do all to the glory of God.” He tells us to “Make it your ambition to live a quiet life, to mind your own business, and to work with your hands.”

If I could continue, the problem is, if we don’t “serve God” in how we treat those most immediate “neighbors,” we’re blowing the greatest ministry we could ever have. If I call myself a Christian, but don’t make sure my faith is directly impacting those closest around me, I’m missing my greatest opportunity to live Jesus. People need to hear the Gospel, but we “run-of-the-mill” Christians need more than anything to show them Jesus. God’s plan for His church is for us to live such lives of love and faithfulness (all day everyday) that we soften the hard, fallow ground of people’s hearts. That way, when they do hear the Gospel, there is at least some hope they’ll actually listen.

I fear for too long in the Church, people have been hearing “serve the Lord,” then missing the greatest ministries Jesus has for them – their “neighbors” – the people who live and work all around them. You and I should wake up every morning and tell ourselves something like, “I am a servant of the Most High God. My mission today is to love – whatever that might mean, whomever I’m with, to the best of my ability. God give me the wisdom to know how and the heart to make it happen.”

May we all be encouraged to truly “serve the Lord,” to truly offer our bodies to Him as living sacrifices! As we do, as we experience His love and joy and peace in the daily lives we live, we will more and more realize it’s just plain logical/reasonable!

Romans 12:1 “Words”

Here’s my fairly literal translation of these verses:

¹I am urging you, therefore, brothers, because of the sympathies of God, to present your (pl.) bodies [as] a living sacrifice, holy, [and] well-pleasing to God, [which is] your (pl.) logical/reasonable act of worship..

This verse ends with the thought, “…which is your logical/reasonable act of worship.” This line gets translated a number of different ways. The old KJV translated it, “which is your reasonable service.” The NIV translates it “this is your true and proper worship.” The NASB says, “which is your spiritual service of worship.” The ESB has it as “which is your spiritual worship.” In these cases, I always try to study and figure out why there are these differences. I want to record what I’ve found, so I can remember it.

This assortment of translations is largely due to some variety in the meaning of the Greek words. The word translated logical/reasonable/true and proper/spiritual is “logikos.” It is rather obviously the word from which we get our English “logical.” In fact, if you look up the word in a secular Greek dictionary, that is what they say it means, simply “logical/rational,” which is why I expressed it that way above in my “fairly literal” translation.

One wonders why then it gets translated as “spiritual.” How can it be both “logical” and “spiritual.” It turns out the word only occurs one other place in the New Testament and that is in I Peter 2:2, where, in the KJV, we’re told “as newborn babes, desire the sincere milk of the word.” Interestingly, you end up seeing the same problem again, as others will translate it as “Like newborn babies, crave pure spiritual milk.” There you go again, the milk is “logikos,” so is it the “milk of the word” or “spiritual milk?”

I personally suspect this verse is what is causing the problem with our Romans 12:1. There, to me, it’s quite reasonable to translate it as “logical/reasonable,” just as one finds it in a Greek dictionary. However, to translate it as “logical” milk in I Peter 2:2 doesn’t make good sense. So that is really where the translators’ struggle is coming from.

The KJV translators decided to call it the “milk of the word.” In my own mind that is quite a stretch – to get from “logical milk” to “milk of the word.” I like that translation and I wish the original said, “gala tou logou,” which would be clearly “milk of the word,” but it is not. It is “gala logikos,” “milk logical,” or “logical milk.” So we’re left still trying to figure out what on earth it means. As you can see, here and then back in Romans 12:1, the translators have settled on “spiritual.” My problem with that is that there is also a very clear word for “spiritual,” “pneumatikos,” but that is not the word here.

So no one’s translation seems to express what Peter specifically meant in 2:2. My bottom line suspicion is it’s “none of the above.” In both Romans and I Peter, we see exactly the same word, “logikos,” so the assumption is it must mean the same thing in both verses. That itself is a very poor assumption. We’re talking about a language from half way around the world and 2,000 years ago! In fact, in English, we have a LOT of words spelled exactly the same, yet meaning something very different.

Here are several examples:

• bat — a flying mammal / a piece of sports equipment
• bark — the sound a dog makes / the outer covering of a tree
• bear — an animal / to carry or endure
• bow — to bend forward / a curved weapon or ribbon
• compact — small and dense / a makeup case or agreement
• desert — dry land / to abandon
• fair — just or reasonable / a carnival or market
• lead — to guide / a metal
• minute — 60 seconds / very small
• refuse — to decline / garbage
• row — a line / to paddle a boat

Can you imagine someone 2,000 years from now trying to translate an English sentence where a man is “swinging his bat,” if they thought the only meaning of the word “bat” was “a flying mammal?” Obviously, that poor future translator would be left scratching their head.

I suspect that is exactly what is happening here. Whatever the word meant in I Peter 2:2 is actually lost to us 2,000 years later. Obviously, Peter wants us to desire “pure good milk,” but we simply don’t know exactly why he chose “logikos.” He knew why. The people he wrote to understood, but even the Greek language itself has lost that other meaning, rather then “logical.”

Back to Romans 12:2, I have no problem translating it “logical” or “reasonable.” Because of the sympathies of God, you and I should present our bodies as living sacrifices – that is our very logical or reasonable response to those sympathies. It just doesn’t mean exactly that in I Peter 2:2. Period. I actually like the translation, “which is your reasonable service.” It is completely “logical” that we should do that.

Just so I note it, we also see the difference of whether it is our “service” or our “act of worship.” In this case, it is no problem. Now we’re translating the word “latreia,” which does mean “service,” but especially in the sense of the “service” you offer as you worship. So it can easily be simply called "service" in the context of presenting your body a living sacrifice, or you can call it an “act of worship.” Either is obviously a very appropriate translation.

So now, having recorded why I believe Romans 12:1 should be translated “your logical/reasonable service,” I’d like to explore what that means. However, this is long enough, so I’ll have to consider the words in another post.