1Therefore,
what [is the] advantage of the Jew, or what [is the] profit of the
circumcision? 2[There is] much according to every way, because first
they were entrusted with the oracles of God. 3For, what if some
disbelieved (were unfaithful), does not their unbelief (unfaithfulness) nullify
the truth (truthfulness, faithfulness) of God?
4May it never be! But, let God be truthful but every man a
liar, just as it is written, “In order that You may be justified in Your
speaking and You will be victorious in what You [are] judging (or being
judged).” 5But if our
unrighteousness displays the righteousness of God, what shall we say? [Is] not
God unrighteous, inflicting the wrath? I speak according to a man. 6May
it never be! Then how will God judge the world? 7But also if the
truth of God abounds in my falsehood into His glory, why then am I yet judged
as a sinner? 8And are we not blasphemed thus and some are saying we
say that we should do the evil in order that the good may come? Their judgment
is just.
This has been a particularly difficult
passage for me to study. That is always
a good thing, of course, because it means there is something about God I do not
understand, that there is something about reality and life I need to learn, and
that if I can learn it, then in even some small way, the world will make more
sense to me. When I come to understand the truth, the truth will make me free!
However, having pondered the passage for the last couple of weeks and having
read the thoughts of a lot of other people, I can’t say it makes any more sense
to me. Sometimes by sitting down like this and typing, things do come together
in my head, so I’ll venture to at least articulate my confusion.
Here’s my basic problem: To me
the questions that are posed are just plain stupid. Obviously, at this point,
Paul felt it necessary to pause in his argument and address these questions. As
I related in my last post, I have no problem with the first question, “What
about the Jew?” I personally find that a very intelligent question of anyone
who reads and understands their Bible. Barrels of ink have been spent over the
years by theologians trying to explain the place of the Jew especially in the
present Church Age and then into the future. In fact, I strongly suspect the
question hasn’t been probed enough, but I’ll have to leave that for another
post.
To me that is an insightful, intelligent
question, worthy of response. But then we go on to “Will their lack of faith
nullify the faithfulness of God?” and “Is not God unjust in bringing His wrath
on us?” and “If my falsehood enhances God’s truthfulness and so increases His
glory, why am I still condemned as a sinner?” and “Let us do evil that good may
result!”
Stupid. I feel like my entire
soul bristles at those questions. To me, they don’t even deserve
acknowledgment, much less a response. I wouldn’t waste my breath or my ink even
answering them. The people who ask such questions aren’t asking because they
want an answer. They’re asking because they’ve already decided they don’t want
the true God ruling over them. As it says in Proverbs, “When a wise man
contends with a fool, the fool scoffs and rages, and there is no peace.”
So then why does Paul “waste his
ink” answering such stupidity? I’ll take that one step further and ask, why
does God? Though Paul is the writer, what he’s writing is God’s Word. For some
reason, even God Himself thought these questions should be recorded and addressed.
He’s taking up space in one of the most important books (Romans) in the most
important book (the Bible) ever written to acknowledge and answer these
questions. Obviously, Paul and God disagree with me. I think anyone sensible
can see that puts me in a rather precarious position!
As I’ve pondered this, I think perhaps a part of the answer
is in what appear to be two completely conflicting verses in Proverbs 26: “4Do not answer a fool
according to his folly, or you yourself will be just like him.
5Answer a fool according
to his folly, or he will be wise in his own eyes”.
There you go. “Don’t answer a fool according to his folly” and “Answer a fool
according to his folly.” We should do both! That would rather seem a challenge.
But I think, considering this passage in Romans, what happens is my mind
settles into v. 4, “Don’t answer him,” while Paul (and the Lord) move on to
v. 5, “Answer him.”
Interestingly, I think we can see in vv. 1-8 that Paul shares
my revulsion at the questions themselves. Two times (vv. 4 & 6) he exclaims
“Mai genoito!” which means literally, “May it never be!” and which is, in
Greek, a strong exclamation of aversion. In v.5 he clarifies, “I am speaking
like a man” or, in other words, “I know this is completely stupid, but people
actually think like this.” And, finally, as the NIV translates v. 8, he
concludes it all with “Their condemnation is deserved.”
It sort of makes sense to me that such questions had to be acknowledged
and answered just to “shut up” the fools who ask them and perhaps so everyone
else listening in might not be drawn themselves into the folly. But with all
that said, I find still my soul this morning wanting to shout, “No! I will not grant
you fools even the honor of an answer. Be gone with you. We’re considering
important matters and don’t have time for your wicked stupidity.” Actually, if
my soul had the power I would probably shout, “Off with their heads!”
So my soul still disagrees with the Apostle Paul and God Himself!
That is pretty thin ice, I’m afraid. But after two weeks, I still don’t “get it.”
As of this minute, I think I have to just set it aside and say, “There is
something here wrong in my thinking. I want the Lord to correct me, but
apparently He hasn’t yet.” So, having given it two weeks, I think it best to
just move on.
That is what I’ll do.
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