As always, here’s my fairly literal translation of these verses:
11for
there is no partiality from God; 12for whoever sins without law will
also be destroyed without law, and whoever sins in law will be judged by
law.
As I’ve studied this verse I have simply been amazed at how
fair and reasonable God is. In verse 6, we learned that each individual person
will be judged entirely on what they themselves have done. “”God will give to
each person according to what He has done.” In verses 9 and 10, He says very
clearly it matters not whether a person is Jew or Gentile. In verse 11, He says
emphatically “God does not show favoritism.” Now today we come to verse 12 and
learn that even judgment itself will be based on what each person actually
knew. “Whoever sins apart from the law will also perish apart from the law, and
all who sin under the law will be judged by the law.”
Jesus Himself alluded to this idea of a measured judgment
when He said, “And that servant who
knew his Master’s will, and did not prepare himself or do according to His
will, shall be beaten with many stripes. But he who did
not know, yet committed things deserving of stripes, shall be beaten with few.
For to whom much is given, much will also be required…” (Luke 1247,48).
What really amazes me is God’s heart, even in judgment. He
would have every right (humanly speaking) to just gather up the whole bunch of us
and throw us into hell. Let us remind ourselves that in Romans 2, everyone is on their way to hell. That
is the point. Back to verse 1, even the moralizer who is doing “better” than
all those dirty sinners in chapter 1 is only condemning himself, proving by his
very criticism that he knows better. In fact, this situation is only getting worse
as we go! To the moralizer (us), God is saying, “I will judge each person
entirely on their own merit.” It matters not that others might be “worse.” “When
you stand before Me, you will stand entirely alone.”
Verse 12 before us puts us moralizers in even deeper trouble.
So you know enough to criticize other people? The fact is now we learn we will
be judged based on what we knew. In other words, that “sinner” we want to condemn
may have been raised in an entirely “unchurched” home. Maybe their parents were
never married. Maybe being immoral and hitting each other and lying was “normal”
in their family. Compare them to us who grew up “churched,” who grew up knowing
this or that is “wrong” but did it anyway. What verse 12 is trying to tell us
is that actually our “knowledge” only makes us more accountable for our wrongs!
We’re the people Jesus said would be beaten with many stripes! It’s not only
bad that I can condemn other people for sins then do them myself. It’s even
worse because I knew better!
So maybe the Lord should just throw the whole miserable lot
of us into hell, be done with us, and maybe do another Creation that might do
better? What do you think? Instead we find Him first of all granting to every
human being the dignity that He will take the time to judge us based on what we
ourselves did. The whole lot of us may deserve hell and yet still He will pause
to consider each individually. Then we learn that He will even take into
account what each of us actually knew and temper His judgment accordingly.
How much more fair and reasonable could He possibly be -- especially
when the outcome for each is that we deserve hell? Even when the human race
stands before Him as a black, rotting, stinking horde of justly condemned
wretches, He still pulls each one aside one at a time to judge them fairly and
reasonably. It’s just who He is.
The whole matter is very clearly depicted in Revelation 20:11-14:
“Then I saw a great white throne and Him
who sat on it, from whose face the earth and the heaven fled away…And I saw the dead, small and great,
standing before God, and the books
were opened. And another book was opened, which is the Book of Life. And the
dead were judged according to their works, by the things which were
written in the books…And
they were judged, each one according to his works…And anyone not found written in the Book
of Life was cast into the lake of fire.”
Notice that “the dead were judged” and that “each one
according to their works.” This is the “fair” to which I’m referring. Once
again, the bad news is that, based on those works, whether we knew much or
little, we all stand condemned because no one has lived up to the “right” they
knew. What is wonderful, however, is that even here in Revelation 20, at the very
White Throne of Judgment itself, guilty sinners learn there is another way. What is this Book of Life?
All are judged. All are condemned by their works. Yet, the actual measure that
determines their eternal destiny is not their works but rather this matter of
whether or not their names are written in this Book of Life!
In 3:21, we will learn, “But now a righteousness from God,
apart from the law, has been made known…!” That is the hope to which Paul is
leading us. However, here in chapter 2, he is still laboring to convince us we
need that “righteousness,” whatever it is.
And so we study on under this God who, we learn, is totally
fair and reasonable. His loving heart peaks out even from behind judgment to
assure us that, if we will only run to Him, somehow He’ll make a way.
May we study on!
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