3But
do you think this, O man, the one judging those practicing such things and
doing the same, that you will escape the judgment of God?
Like verse 1, Paul specifically addresses these words to “O
man.” I also think it notable that Paul
is speaking in 2nd person singular verbs. In other words, though his
words may apply to the entire human race, he is addressing each of us as
individuals. Also, I think the very use of the appellation, “O man,” is very
deliberately intended to demonstrate that Paul is speaking to everyone,
everywhere, in every age. Are you human? Then these words apply to you.
I should probably note here that, in my opinion,
commentators all down through the ages have needlessly spilt a lot of ink
asserting that these verses were meant primarily for the Jewish people. I
totally disagree with that position. Twice in the first three verses, Paul
addresses, “O man.” All men, Jews or Gentiles, can be judging moralizers.
Though the Jewish people may have been notorious for this sin, it certainly is
not unique to them. As Paul would develop the case against man (ch.1-3), he
must address not only the profligate (ch. 1) and the moralizing Jew (2:17-3:8),
but the moralizing Gentile as well (2:1-16). Us Gentiles are just as adept as
any Jew at judging others while we justify ourselves. In my mind, addressing
2:1-16 to only Jews has no support from the text itself but also distracts from
man’s universally characteristic practice of this judging others to justify
ourselves. All people everywhere need this sin exposed if they are to see their
own need of a Savior, and so these words are addressed to “O man...”
My next thought looking at this verse is that it ought to be
a very probing question. “Do you think you will escape the judgment of God?” I
would guess every single human being would answer that question, “Oh, no, I
wouldn’t think that! Of course we must all appear before God in judgment!” Really?
What the very question reveals is the sad perversion of our fallen minds. The plain
import of the text (and reality) is that is exactly what we’re thinking – that,
while others should be held rigidly to (our) high moral standards, somehow we
won’t be. We are seriously deluded, yes, blinded, to the very thoughts which
are sealing our doom.
How much good it would do every human being to sit and just
ponder over this one simple question, “Do you think this, O man, the one
judging those practicing such things and doing the same, that you will escape
the judgment of God?” Do you really think that somehow you yourself will escape
the white hot, bright light of truth when God judges your life, especially when
you have proven yourself quite skillful at doing the same to others? Yes or no?
Will you escape? Do you here today honestly want to maintain that your heart
and mind and life are totally free of the very sins you condemn in others? Yes
or no?
Sadly for the human race, few will ever slow down long
enough to ponder such questions. The deceitfulness of sin, the desperate
wickedness of our hearts, and the deceptions of our Enemy, guarantee many will
go to their grave having never paused to ponder these simple questions.
Of course, this is specifically a work of the Holy Spirit,
to convict the world of sin and of righteousness and of judgment. Until He
intercedes, we all go on being hopelessly “wretched, poor, pitiful, blind, and naked.”
But could I suggest that one of the
reasons many people might resist pondering this matter of judgment is that they
sense no hope? In other words, they fear to broach the subject already
anticipating its awful outcome. And may I suggest that this is precisely where
you and I enter the picture? Is it possible that Jesus has spread us all over
the world and mixed us right into the population, then very specifically called
us to love God and love people, in order that we might be a living testimony to
grace? In other words, is it possible that our unconditional love which we show
to people, even in their failures, could be used by the Holy Spirit to plant
within people’s minds the possibility that there is an answer beyond judgment?
That there is a love that somehow supersedes their sins?
I think the answer is yes. And then may I add that when we
instead become the same moralizing judges, we actually rob our world of the
very hope we were supposed to give them. Our place here is to demonstrate
grace. Even Jesus said, “I did not come to condemn the world, but to save it.”
May we all go and do likewise.
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