21Blessed be the LORD, because He has done amazingly
His love to me in a besieged city. 22And I spoke in my alarm,
“I am cut off from before Your eyes!” Surely You heard the call of my prayers I
cried for help to You.
If
one reads different translations, you’ll see that some translate it “in a besieged
city” and others “in a strong city.” Those would seem to be two different
ideas. The problem is that in Hebrew it could be either. In their “picture-telling”
kind of minds, there is no difference, since a besieged city would have to be a
strong city. Enemies only laid siege because they found the walls impregnable.
If the walls were flimsy, they’d just crash through and conquer it. So, it
could be either.
Personally,
I think the most natural understanding of the word would be “besieged.” David
isn’t describing himself in any position of strength. Rather the exact opposite
is true. All through this Psalm he feels under attack. He finds his strength in
the Lord.
We
all can relate of course. I’m guessing we all feel too often like we live in a besieged city. And at
particular times it gets really bad.
We get into bad situations and feel there is no way out. It seems like there
are no answers and we can’t see any hope.
David
even admits to his weak faith at that very time. “In my alarm I said, ‘I am cut
off from Your sight!’” David was at that point we all get to in our troubles –
that point where the hopelessness seems overwhelming and God’s promises seem
very small and far away. We may feel at those times (and even say) that God has
forsaken us, that He has turned away from us. Those feelings only get bolstered
by the fact that “our sin is ever before us.” We are all keenly aware, if God
did desert us, it would be exactly what we deserve.
We
need to say here it is a shameful thing at times like this that we falter
believing God’s promises, that we accuse Him and our hearts question His faithfulness.
That’s what David is doing and exactly what we too often do. This is the same
God who tells us, “while we were yet sinners, Christ died for us.” This is the
same God who says, because of Jesus, we can “come boldly before the Throne of
Grace, that we might obtain mercy and find grace to help in time of need.” This
is the same God who promised, “I will never leave you nor forsake you,” and who
promises that “all things work together for good to them that love God.” It is
really a shameful thing that we doubt Him.
But
notice in the middle of it all something very, very important – although David’s
faith may be faltering, he’s still
talking to God! Even in our weakest moments, the one right thing we can do is talk to God! Job got pretty surly in the
middle of his book, but he never stopped seeing his problems as between him and
God. Naomi seems like a bitter woman in the book of Ruth, but she brings the
Lord into everything she says. Jeremiah in the book of Lamentations seems to
challenge God to His face. And, like the rest of them, here David is,
questioning God’s faithfulness – but he does it, like them, still talking to God. This is a great truth I
realized at some point – that our God is a big God and He can handle it when
people cry out to Him even in their despair, even when they accuse Him and are
angry at Him. He can handle it if someone tells Him, “I’m not sure I even
believe in You.” The important thing in the end is not the greatness of our
faith, but rather the object of our
faith and His greatness!
Under
grace, this is simply a part of the struggle of faith for us forlorned believers
living with our sinful selves in a fallen world. In every painful moment faith
actually ends up being a wrestling match, as it were, for us to lay hold the
promises of God. Dickson noted,
“There may be in a soul at one time both
grief oppressing, and hope upholding: both darkness of trouble, and the light
of faith; both desperately doubting, and strong gripping of God’s truth and
goodness; both a fainting and a fighting; a seeming yielding in the fight, and
yet a striving of faith against all opposition; both a foolish haste, and a
settled staidness of faith; as here, ‘I said in my haste,’ etc.”
But
as we take our doubts and fears and anger and even unbelief to God, what
happens? He shows His “amazing love” to us. He hears our cries for help. I want
to point out that many translations call it His “wonderful love.” The Hebrew
word is better translated today as “amazing.” The word “wonderful” used to mean
exactly that – full of wonder, amazing, but today I think “wonderful love”
means more something like “pleasant” or “comfortable.” It definitely doesn’t
have the connotation of amazement any more. What God shows us is His amazing
love – a love that we didn’t expect, a love that turns out to be “immeasurably
more than we could have asked or thought.” We cry out to Him even in our
doubting and, as the years go by, one time after another after another after
another, He answers with a love and kindness that simply leaves us amazed.
That
is because He is amazing. I’ve heard
people beat themselves up for being “amazed” at God. My answer is, “Of course
you’re amazed. That’s because He is
amazing! You can’t get close to Him without being amazed. Any time He touches
your life, expect to be amazed. He is
amazing! That is simply who He is.”
The
right response is not to beat ourselves up about our lack of faith, but rather
to just let Him amaze us and, with David say, “Blessed be the Lord, for He
showed to me His amazing love when I was in a besieged city!”