As I'm studying this verse, I ran across the following commentary from an old English minister named Benjamin Beddome, written some time in the 1700's. In this world of many sorrows, I have always found joy to be an elusive condition; yet, the Lord would call us all to "be joyful always." Of course, the path to that end leads straight to Him, but I thought Benjamin's thoughts particularly inspiring, so I've recorded them here:
Real Christians are rare; joyful ones more so.
I. The duty and
privilege.
1. It must be carefully
distinguished from levity or sinful mirth. “I said of laughter, it is mad,”
etc. Gravity, mixed with cheerfulness, becomes the man and the Christian.
2. We are not to drown our
sorrow in gratification of the senses (Proverbs 14:13), and thus obtain a temporary
satisfaction.
3. This joy is not intended to
render us insensible to affliction. There is a happy medium between impenitent
indifference and overmuch sorrow.
II. The disposition
to be cultivated in order to a high state of religious enjoyment.
1. We must guard against
whatever might incapacitate us for holy satisfaction: sin especially. The wine
of heavenly consolation is poured into none but clean vessels.
2. Divine interpositions in our
favour should be carefully noticed. If God keeps a book of remembrance of us,
so should we of Him. As He treasures up our tears, we should treasure up His
mercies.
3. We must watch and pray
against a spirit of murmuring and unbelief.
4. We must guard against
unreasonable doubts and fears as to our spiritual state, or our tears will
drown our triumphs, and our lamentations silence our songs (Psalms 46:1-2).
5. The assistance of the Holy
Spirit must be implored, who is the efficient cause of joy.
III. The reasons
which should render our joy permanent. Some duties are to be performed at
particular times--this always. Godly sorrow, instead of being an impediment, is
a preparative to joy. There are times which more especially call for joy--our
conversion, the day of our espousals--the time of spiritual revival, etc. Yet
there is no time in which it would be unsuitable.
1. Because its sources are
unchangeable. The love, purpose, and promises of God are without variableness;
the blood of Christ never loses its virtue; the efficacy of the Spirit is
evermore the same.
2. Its benefits afford a
powerful inducement for its continual preservation. “The joy of the Lord is our
strength.” It invigorates every grace, gives a fresh impulse to every duty,
lightens our troubles, sweetens our mercies, and gives glory to God.
3. It will be the work of
heaven, and should, therefore, be our employment on the way to it. (B.
Beddome, M. A.)
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