4Adulteresses!
Do you not know the friendship of the world is enmity with God? Therefore,
whoever chooses to be a friend of the world has become an enemy of God. 5Or
do you suppose that the Scripture says emptily the spirit dwelling in us lusts
toward envy? 6But He gives more grace, therefore it says, “God
opposes proud ones but gives grace to humble ones.” 7Therefore,
submit yourselves to God and resist the devil and he will flee from you. 8Draw
near to God and He will draw near to you. Cleanse [your] hands, sinners, and
purify [your] hearts, double-minded. 9Be miserable and be sad and
cry tears. Let the laughter of yours be turned into sadness and the joy into
dejection. 10Humble yourselves before the Lord and He will lift you
up.
In the last part of verse 8 and into verse 9, James says “Cleanse
[your] hands, sinners, and purify [your] hearts, double-minded. Be miserable
and be sad and cry tears. Let the laughter of yours be turned into sadness and
the joy into dejection.” This is one
of the passages in James I have always thought in the back of my mind to be
surprisingly negative. Most other writers, it seems, relegate these verses to
all those “evil sinners” out there who “need to repent,” so I guess for them
it’s all fine; but I believe the Lord is speaking to me (to us) pretty much any
time He says anything, so one way or another He is speaking to me. Compare this
to I John 3:1, “Behold what manner of love the Father has lavished on us …” The
two thoughts seemingly couldn’t be more opposite.
The basic reason for the difference is in us, of course. The
ugly truth is we are in fact depraved sinners and our only hope is a gracious
God who covers us with the blood of Jesus and loves us anyway.
But I suspect therein is James’ purpose for writing these
words and seeming so negative. As I have alluded earlier, I think James is
writing to us as people who have become “religiously comfortable.” We have been
at this a long time and definitely live “better” than most people. We go to
church regularly. We don’t do a lot of the “bad” things other people do. We do
a lot of “right” things. So we’re “okay.” Or so we think.
This side of Heaven, are we ever “okay?” The old hymn said, “This
robe of flesh I’ll drop and rise, to gain the everlasting prize …” Paul said, “In
me, that is in my flesh, there dwells no good thing” (Rom 7:18). The fact is,
no matter how much I “grow” or “make progress” or “do better” I still am and
always will be a depraved sinner and still capable of any sin in the book. As
James has informed us, our mouths are still set on fire by hell and our natural
wisdom is not just bad, it’s demonic! Us! Christians! People who’ve known the
Lord for years!
I would suggest that when we get “religiously comfortable,”
thinking down deep in our hearts, “I’m not doing so badly,” is exactly when we
need to hear James’ admonition: “Cleanse [your] hands, sinners, and purify
[your] hearts, double-minded. Be miserable and be sad and cry tears. Let the
laughter of yours be turned into sadness and the joy into dejection.”
I am not “okay.” I never have been and never will be in this
life. The day the Lord saved me I stood in complete and desperate need of His
grace that He should even look on me and not throw me into hell. But no matter
how much I “progress” or “grow,” does that ever change? I need to be constantly
brought back to the throne of grace – the place where I remember God loves me
because of Jesus, not because I’m “performing” well. His love never was based
on my “performance” and it never will be. The relationship always has and
always will be that I am in desperate need and He is a saving God.
When I forget that, I’ve lost the very essence of our
relationship.
The world and our demonic wisdom says, “Be afflicted and
mourn and weep? No way! I’m not going to be one of those morose old puritans.
If I start thinking like that, I’ll soon be on Prozac!!!” But what does James say?
“Humble yourselves in the sight of the Lord and He will lift you up.” Peter
says it, “Humble yourselves under the mighty hand of God that He may exalt you
in due time.” What we’re talking about is humbling ourselves in the sight of God, and under the mighty hand of God. This isn’t
“sit in the corner and sulk” business. This is about bowing in the presence of
the eternal God and reminding ourselves of what His amazing grace willingly
overlooks – the reality of who we are and where we stand. And what is the
promise as we humbly allow ourselves to fall into the realities of who we are? “And
He will lift you up.” “… that He may exalt you in due time.”
Here is one of the wonders of grace, the wonder of what
Jesus’ blood has done for us – we cannot fall too far that His grace doesn’t
catch us in arms of love and lift us to His warm embrace. We cannot peer too
deeply into the abyss of our sinfulness, of our (many) failures and regrets and
ever find a corner too black for grace. If we really believe in grace, if we
really believe in the Cross, then we should have no fear to do as James bids
us. In fact, one of the real reasons why we hesitate to do this is the very
fact it requires us to step down. Once again, we are shot through with the
devil’s sin and are loathe to be anything but “high and exalted.”
As Jesus said many times, “He who exalts himself (the devil
and us when we act like him) shall be humbled, but he who humbles himself (Jesus
– Phil 2:6-11—and us when we act like Him) shall be exalted.”
God give us all a fresh vision of grace. May we often
remember we are not “okay” – but it’s okay – because of Jesus and His wonderful
grace.
James’ words cut us to the quick, but if they shake us out
of our spiritual lethargy and leave us marveling in the arms of grace, then I
believe he accomplishes His goal.
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