As always, here’s my fairly literal translation of these verses:
5Gracious
[is] the Lord and just and our God [is] compassionate. 6The Lord is
one guarding simple ones. I was low but He delivered me.
In my last post, I looked at verse 5 and the importance of truly
seeing God. Verse 6 continues with “The
Lord is one guarding simple ones.”
The word I’ve translated “simple ones” means “immature ones who are open
to all kinds of enticement, not having developed a discriminating judgment as
to what is right or wrong. Easily deceived” (TWOT#1853a). The word can actually
refer to precisely this kind of people, the “simple” people of Proverbs who
seem to have no anchor at all, and who will just as likely follow fools as to
follow the wise, whichever one has the louder voice. Certainly people like that
need the Lord’s protection.
However, here I think the Psalmist is using the word in a
practical sense. Obviously he’s referring to himself and I don’t think, given
his understanding of God, that he would likely qualify as a “simple one” from
the book of Proverbs. So what does he mean? I think this is a case of “to the
pure, all things are pure.” Those who sincerely try to do good, to be loving
and kind, to be honest, those people tend to assume everyone else does too.
They are quite aware of evil and are in fact wise people, but their own
integrity makes it easy for them to overlook the lack of it in others. Good
people end up “trusting” people they should not. In effect, they may actually not be discerning. Though they are “discerning”
people, yet in practice they can end up being quite “simple.”
I learned a few weeks ago studying Galatians that “confidence”
(in others) can actually be a fruit of the Spirit. Our “dark” side is always
suspicious and doubtful and jealous of others, but the Spirit moves us to begin
to look for the best in people, to choose to trust them, to choose to give them
the “benefit of a doubt.” That is a very good thing – except that there will
still always be people out there who are just plain crooks and liars and the ill-intentioned.
In a way, it just gets harder and harder to see that, or, perhaps, we just get
less and less willing to see it.
Perhaps we’d rather love and get hurt than go back to the ugly suspicious heart
we used to have(?).
I guess I’m suggesting this is a conundrum of goodness –
that in a sense it makes us more vulnerable to the wiles and hurts of evil
people, it makes us sometimes act like “simple ones.” So, what is the answer?
Should we go back to being suspicious and hateful? That seems like the most
logical way to protect ourselves. No. The same Lord who calls us to be good is
a God who is “one guarding simple ones.” As always, always, always, our God is
our Rock and our Fortress. Yes, I need to be “wise as a serpent, and gentle as
a dove,” but my real protection will simply be the Lord. He knows my heart. He
knows that I trusted someone out of a desire to be loving. And though they may
in fact take advantage of me and I somehow “lose,” yet the Lord will somehow
take care of me. He is “one guarding simple ones.”
Perhaps that is part of the background of this Psalm.
Perhaps the writer has been trying to live a life of love and kindness and yet
what the world gave him back was to use him and abuse him. He could be
wallowing in bitterness, but instead, he’s rejoicing somehow in the Lord’s “deliverance.”
Somehow, the Lord has given him the “upper hand” or recompensed him in some way
that evil people simply will never understand. They think they “won” but the
believer knows that, in fact, the Lord has somehow intervened and used it for
his good.
As he goes on to say, “I
was low but He delivered me.” “Low” means exactly that. In Hebrew-picture
it is like something hanging down. It can be the idea of physical deprivation
and the opposite of fatness, of being needy. It’s just plain low, whatever that
may mean in my life today. But, and here is one of those glorious Bible “but’s,”
the Lord … Once again, He is my Rock and my fortress. “He delivered me.”
Interestingly, the Hebrew word for “delivered” is the same root from which
comes the name Jesus. “You shall call His name Jesus, for He shall save His
people from their sins.” In essence, His name means Savior or Deliverer. As I
have often noted, God does not save us because we need to be saved. He saves us
because He is a saving God. His name is Jesus, Savior. He delivers us because
He is a delivering God. We can count on Him to deliver us because that simply
is who He is.
So, as I head out into another day, as I sincerely try to be
loving and kind, I’m almost guaranteed that someone will take advantage of me.
So what should I do? For my part, I’ll try to be “wise as a serpent,” but when
that fails (and it will) I’ll know that my Redeemer lives. He will be my
strength and my deliverer. Though the devil himself would see my love as a
weakness and use it against me, yet my great God will take even that and turn
it instead to my good. He is “one guarding simple ones.” He has and He will
deliver me!
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