As usual, here is my fairly literal translation of these verses:
1Judge me, O God.
Plead my cause against an unloving nation. Against a man of deceit and
injustice deliver me, 2because You [are] the God of my
fortress. Why do You reject me? Why do I
walk to and fro mourning in oppression of a hostile one?
3Send forth Your
light and Your truth. Let them guide me. Let them bring me to the mountain of
Your holiness and to Your dwelling places.
In my last post I
focused on the first phrase of verse 3, “Send forth Your light …” Of course
what the Psalmist asks is for God to send forth His light and His truth. I could expound for hours on the subject of
God’s truth, but I’ve done that many times so I won’t here. Suffice it to point
out that God’s truth is the only absolute truth. It is the bedrock upon which
life, even civilization must be built. All other “truth” must bow to His.
It is one of the challenges (and pleasures) of human existence to seek out the
truths of our universe, that which we properly call science. But as much as I
love science (and I do), even that is always subject to the limitations and
errors of perception. Only God’s truth is absolutely “true.”
Note too that
specifically the Psalmist wants God’s light and truth to guide him. He
could have asked that God’s light and truth exonerate him or expose the
villain. People often want God’s light and truth simply to add to their store
of knowledge wherewith to impress their Sunday School class. But this
psalmist’s passion is not just to be intellectual. He wants to walk with
God. He wants God’s light and truth to be immediately practical. Guide me. Help
me to know the way wherein I should walk. Help me to know how to think about
this situation, what to do about it, how to respond to it. I would suggest it
becomes particularly important to pray like this when we’re being treated
unjustly precisely because we ourselves are sinners and prone to respond badly.
Interesting to note, too, that he specifically asks, “Let
them bring me to the mountain of Your holiness and to Your dwelling places”. I think it irrelevant whether he is
referring literally to Jerusalem and the Temple or whether he is
speaking spiritually of God’s presence. Either way it is the same in the end –
it is God’s presence he desires. David longed in Psalm 23 (before there was a Temple), “And I will
dwell in the house of the Lord forever.” In Psalm 61 he prayed “I long to dwell
in Your tent forever and take refuge in the shelter of Your wings.” In Psalm 27
he prayed, “One thing I ask of the Lord,
this is what I seek, that I may dwell in the house of the Lord all the days of
my life, to gaze upon the beauty of the Lord and to seek Him in His temple”.
“To gaze upon the beauty of the Lord”. I think I am just
beginning to really understand and experience what David and the psalmist of
our passage are talking about. All through my life, it has been a considerable
comfort to be able to go to the Lord with my every trial, my every fear, my
every need, to learn and to feed on the truth that He loves me and cares about
me and wants to use those troubles for my good. I think underneath it all, part
of the comfort was knowing that the trouble would end, wanting it to be over. Yes,
I wanted to learn His lessons, grow closer to Him, and the like. But mainly I
wanted it to be over. “Deliver me, O God!” And there is certainly nothing wrong
with any of that. The writer in Psalm 116 praised God saying, “For You, O Lord,
have delivered my soul from death, my eyes from tears, my feet from stumbling …” Even here in Psalm 43, in verse 1 he prays, "Against a man of deceit and
injustice deliver me."
But I think I’m learning something even better, what he expresses here in verse 3 – the desire to see His face even in the
trouble and to even find joy in seeing His face, in a sense oblivious to the
trouble and whether it will or will not soon end. “One thing I ask of the Lord, this is what I seek, that I may dwell in
the house of the Lord all the days of my life, to gaze upon the beauty of the
Lord and to seek Him in His temple.” One thing I ask. That I may dwell in the house
of the Lord … all the days of my life. Here
in Psalm 43, the same sentiment is expressed, “Let [Your light and Your truth]
guide me” not “out of this trouble” but rather “to the place where You dwell, into
Your presence.”
In Psalm 27, David prayed “My heart says of You, ‘Seek His
face!” Your face, Lord, I will seek.” I think, I hope I’m finally learning what
David means. To see His face is the best thing of all. As long as I can see
Him, I find hope and strength to live by. I find the strength to love and to
rise above myself. As long as I can see His face, He really does lift me up. When
I can’t see His face or when I lose sight of it, that’s when my world, my heart
goes dark. To see His face, to be in His presence, to be where He dwells, those
are the greatest gifts to enjoy in this world. And again, what amazes my heart
is how I can actually enjoy those things even while I’m suffering the slings and arrows of this world’s
misfortunes.
May I see Your face clearly all day today. Whether in
trouble or not, may Your light and truth guide me each step of the way. And may
my best destination be not to escape my troubles but rather to find myself
enjoying Your presence. “… and I will dwell in the house of the Lord forever.”
No comments:
Post a Comment