I Thessalonians 2:14-16 – “Calling Facts Facts”

As always, here’s my fairly literal translation of these verses:

¹⁴For, brothers, you became imitators of the churches of God being in Judea in Christ Jesus, because you suffered the same [things] under your countrymen just as they [suffered] under the Jews, ¹⁵the ones both killing the Lord Jesus and the prophets, and persecuting us and not pleasing God and opposing all men, ¹⁶preventing us to speak to the Gentiles that they might be saved, into the filling up always of their sins, but the wrath has come upon them into [the] end.

In v14, Paul offers as another evidence of the Thessalonians’ genuine conversion the fact that they too suffered for their faith. In the first century, of course, to become Christian was to choose persecution. I would consider us all fortunate in America that such has not been the case for us.

But then Paul goes on in verses 15 and 16 to present a very unflattering description of the Jewish people. I think it is worth pausing to think about this. Read those verses again.

In our day, these words would be termed anti-Semitism. We’re just not supposed to say such things. It seems, if we do allow such things to be said about the Jewish people, it can only lead toward another Holocaust.

The problem, of course, is that what Paul is saying is true. And this is precisely where I think some pondering is needed. As I have studied these verses and thought over them for at least a couple of weeks, I am struck by the Bible’s ability to see the world as it really is and yet still come out loving. At least in America, we have developed into a culture that is forever playing “the Emperor’s New Clothes,” always saying and thinking what is “correct” regardless of whether or not it is true. We have become utterly unable to simply acknowledge the facts and then deal with them accordingly. The Bible, and this passage in particular, I think would call us back to a life of common sense.

What do I mean? Once again, the plain simple fact is that what Paul is saying is true. It is not anti-Semitism. It is a statement of facts. The words could certainly be an expression of anti-Semitism. In fact, if spoken only by themselves, they could even promote anti-Semitism. But, again, the plain simple fact is that what Paul is saying is true. Jesus Himself said,

“You snakes! You brood of vipers! How will you escape being condemned to hell? Therefore I am sending you prophets and wise men and teachers. Some of them you will kill and crucify; others you will flog in your synagogues and pursue from town to town. And so upon you will come all the righteous blood that has been shed on earth, from the blood of righteous Abel to the blood of Zechariah son of Berekiah, whom you murdered between the temple and the altar… Jerusalem, Jerusalem, you who kill the prophets and stone those sent to you, how often I have longed to gather your children together, as a hen gathers her chicks under her wings, and you were not willing” (Matt 23:32-37).

Although it was the Romans who actually crucified Jesus, the Bible itself is abundantly clear the guilt of that unjust murder falls squarely on the Jewish people. In Acts 2:23, Peter tells them, “…you, with the help of wicked men, put Him to death by nailing Him to the cross.” Even secular writers down through the centuries have condemned the Jewish people, like Tacitus describing them as “… cherishing hatred against all others.”

However, Moses tells this same people in Deut 14:2, “… you are a people holy to the Lord your God. Out of all the peoples on the face of the earth, the LORD has chosen you to be His treasured possession.” And of course we always have the Lord’s promise to Abraham, “I will bless those who bless you, and whoever curses you I will curse; and all peoples on earth will be blessed through you” (Gen 12:3). Further, although Jesus’ condemning words there in Matt 23 were very sharp, they were spoken in love. “… how often I have longed to gather your children together, as a hen gathers her chicks under her wings …” Finally, the same Paul who authored our words in I Thess 2:14,15, is the one who says in Romans 9 & 10,

“I speak the truth in Christ—I am not lying, my conscience confirms it through the Holy Spirit -- I have great sorrow and unceasing anguish in my heart. For I could wish that I myself were cursed and cut off from Christ for the sake of my people, those of my own race, … my heart’s desire and prayer to God for the Israelites is that they may be saved.”

Both Paul and Jesus could call facts facts and still come out loving people.

Could I suggest that is one of the freedoms of real love? Real, genuine, godly, Christlike love allows me to see the truth clearly because I don’t need to fear it. It is what it is. I can face it and know that, whatever it is, whatever it means, love will still guide my conclusions and my response. In fact it is the lack of love which means we all have to hide from the truth. We have to play the Emperor’s New Clothes all the time precisely because we can’t handle the truth ... precisely because we don’t truly love.

In our graceless world, love is always performance-based. If you do well, if you please people, then you can be loved. When you don’t do well, when you displease others, your name is mud. Only grace says, “I love you because I love you. I will always love you,” so then can say, “Now, let’s look at the facts.”

I wish for my country that genuine godliness could reign in people’s hearts. Grace would free us to be people who call facts facts and yet go on loving people … just like Jesus, and our friend Paul.

I Thessalonians 2:13 – “The Root of It All”

As always, here’s my fairly literal translation of these verses:

¹³And because [of] this, we also give thanks to God continually because, receiving from us [the] Word of God of hearing, you received not [the] word of man but, as it truly is, [the] Word of God, which also works in you the believers.

Yes. Yes. The root of it all. The Word of God. The words of the living God. This one verse is worth and pause and ponder. E. Cooper said, “Ministers and hearers are alike responsible, the one for preaching and the other for receiving. The Word of God is not to be trifled with. It is either a savour of life unto life, or the reverse.”

Looking at this passage, I suspect practically every sermon ever preached on it probably focused on how important it is for the people to approach church sermons and lessons as the Word of God. I’ll come back to that. However, I think there is an enormous issue which ought to get pondered first – is what the people hear in fact the Word of God? Paul could commend the Thessalonians for receiving his teaching as the Word of God – but that’s because it was.

I suppose evangelicals and conservatives can easily condemn “those liberals,” those pastors and churches who teach what is obviously not the Word of God. But I fear what those same evangelicals and conservatives do is perhaps worse, for the very reason that they do claim to teach the Word of God. But do they? How much of what they say from the pulpit is actually the Word of God … and how much of it is not? I know for myself, having done a lot of teaching in my life, I do not think there was the holy awe I should have born, even the fear, that I must speak only God’s words and no more and no less. We are only messengers. We have no right to add to or take away from His message. Paul could commend the Thessalonians for receiving his teaching as the Word of God – but that’s because it was. Is ours?

As I have studied the Bible over the years and come to know the Lord much more, I can look back now and see how little I even understood back then. I almost wish someone would have told me to “sit down and be quiet.” I wish someone would have told me to keep studying, keep growing, living, learning how to walk by faith, and wait until I honestly knew the Lord Himself was ready for me to be His messenger. I honestly suspect there’d be few young men in the ministry if that were the case. And I’m not so sure it would be a bad thing.

And then there’s us – those who gather to listen. God help us all be like the Thessalonians. If we aren’t there to hear a message from God, then why, pray tell, are we even there? Unfortunately, I wonder how few really gather to hear a message from God. Church is just something “we do.” It’s Sunday morning, so there we are sitting in a pew or seat.

I think about the verses that fire me up:

“And if you know the truth, the truth shall set you free!”

“Man shall not live by bread alone, but by every word that proceeds out of the mouth of God.”

“The Word of God is alive and powerful and sharper than a two-edged sword …”

“Thy words were found and I did eat them; and Thy Word was unto me the joy and rejoicing of mine heart, for I am called by Thy name, O Lord God of Hosts.”

“Thy Word is a lamp unto my feet and a light unto my path.”

I am so thankful one of the first books I ever read as a Christian was “How Shall We Then Live,” by Francis Schaeffer. In it, he carefully explained how important the Word of God is to us. It is important because we need absolute truth to build our lives on. People’s opinions, no matter how seemingly wise or appealing, are still just that – opinions. We can only build strong lives, strong families, and strong nations if we first embrace the absolute truth of the Word of God. G. Swinnock said, “Man yearns for certainty, and is unhappy till he find it. He cannot find it in philosophy and speculation, but he can in Him who is “the Truth,” who reveals Himself and speaks in the Word.”

Finally I want to note how Paul refers to how the Word “works in you the believers.” This is that subjective element which is nevertheless true. How do I know it’s the Word of God? There is a very real sense in which I know it is the Word of God because I know it works in me. I feel its power. I know how it jumps off the page and arrests my heart. It changes me from the inside-out. I know it. God’s plan is that I should be a living epistle, known and read by everyone. Let us all hope and pray that in fact the Word would do its work in us and that work will be so obvious that people around us will know that our God is powerful, when they see what He does in us, when they see it make us into people who love and people whom others can count on to be where we should be, doing what we should do, when we should be doing it.

It’s all the Word of God. But it must be the Word of God.

It is the root of it all.